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THE TIMBER THAT DISAPPEARED

  • Special Correspodent
  • Jan 26
  • 3 min read

How 69% of Shadeland Monastery's $651,000 Timber Windfall

Went to the Bishop's House

Remember that $450,114 transfer from Shadeland Monastery we told you to remember?

Here's what they didn't tell you.

The Monastery's Miracle: A $651,000 Windfall

In 2017, Shadeland Monastery received an extraordinary gift from nature: a timber sale worth $651,000.

To understand how extraordinary this was, you need to see the monastery's normal finances:



Look at that carefully. The monastery's ordinary income was only $8,264 – barely enough to keep the lights on.

The $651,000 timber sale was 79 times larger than the monastery's normal annual income.

This was not regular income. This was a one-time gift from the land – timber that had grown for decades on monastery property. A gift from nature that should have secured the monastery's future for years to come.


The 69% That Vanished

But the monastery never got to use that gift to secure its future.

Here's what happened to the $651,000:



The diocese took $450,114 – nearly 70% of the timber windfall – to help purchase the New Rochelle property.

Let that sink in: A one-time gift from the monastery's land was raided to pay for the bishop's house.


What Was Left Behind

The monastery kept $200,886 from the timber sale. That sounds like a lot, right?

But here's the cruel reality:



Without the timber sale and 'other income,' the monastery was running a deficit of $146,537 on its regular operations.

So what happened to the $200,886 the monastery kept from the timber sale?

•        Covered the $146,537 operating deficit

•        Left approximately $54,349 for the monastery

From a $651,000 windfall, after the bishop took his share and the monastery covered its deficit, only $54,349 remained – about 8% of the original gift.


The Real Cost

This wasn't just a financial transaction. This was the theft of the monastery's future.

Consider what that $450,114 could have meant for Shadeland Monastery:

•        Building repairs and maintenance for decades

•        A proper endowment generating annual income

•        Programs to serve the community and strengthen faith

Instead, it went to help buy a $1.95 million house for a bishop who:

•        Had already lost $244,000 on the Warren property

•        Was borrowing $1.5 million from Raymond James

•        Had paid ~$100,000 commission to his kuma (real estate agent)

•        Would systematically drain the diocesan endowment to pay for it

The monastery's one-time gift became fuel for the bishop's real estate ambitions.


The Pattern Continues

Now you can see the complete picture of 2017:



2017 was the year the systematic financial destruction began:

•        Sold Warren at a loss → proceeds disappeared

•        Raided Shadeland's timber windfall → 69% taken

•        Took massive loan → created permanent debt

•        Bought expensive house → triggered endowment draining

And now, with the endowment destroyed and the loan still outstanding, parishes with assets become the next target.


The Spiritual Betrayal

There's something particularly egregious about raiding a monastery's windfall to fund a bishop's real estate ambitions.

Monasteries exist to:

•        Preserve and transmit the Orthodox faith

•        Serve as centers of prayer and spiritual life

•        Support the broader Church through their witness

•        Provide hospitality and service to those in need

They are not:

•        Real estate investment vehicles for bishop Irinej

•        Piggy banks to raid when the bishop makes bad decisions

•        Sources of funds to cover losses from failed property deals

When timber grows on monastery land for decades, it represents God's provision for that holy place. Taking 69% of that provision to fund a bishop's mansion isn't just bad stewardship – it's spiritual theft.

So now you know what that $450,114 really was:

Not a generous contribution from a prosperous monastery. Not surplus funds looking for a worthy purpose. Not diocesan savings wisely invested.

It was 69% of a one-time gift from the land, stripped from a monastery running an operating deficit, taken to help pay for a house the diocese couldn't afford.

The timber disappeared into the bishop's real estate empire.

 

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